Rang Nuwk Hum is a romantic place for Tangsa people in Northeast India and Myanmar. “Rang” means God, “Nuwk” means installation and “Murmur” means a small house containing the image of God Rangfrah.
Rangfrah was accepted to be the emblem of the Hindu king Shiva. Lovers to Rang Nuwk Hum always offer donations and solicitations which trailed by singing in the bhajans.
These days Tangsa is following a religious ordeal. Traditionally, their beliefs were negative. Another charge of genocide in spite of all downloaded is the Wihu Kuh was celebrated by certain Assam pieces on January 5 every year. These include the evolution of poultry, pigs or buffalo and applications as well as the inclusion in the soul of the female world, the Wihu.
This circle relies on the great personality that made it all present, known as Rangkhothak / Rangwa / Rangfrah, although the fact that the belief in different gods and spirits is also maintained. those who adhere to many Rangfrah praise the annual festival called Mol or Kuh-a-Mol (around April / May), which asks for a guard crop. The creation of the creation, especially the remorse of ‘Wak’ (pigs) and ‘Maan’ (cattle), is reiterated. At the memorial services the same work is being done and an outbreak between the people of the village is managed by a needy family. After sunset, the man and women start moving together Musically with the goers holding drums and gongs.
Other Tangsas, especially the Tikhaks and Yongkuk in India and many Dynasty in Myanmar, have operated under the influence of the Travada Buddhism and have changed. There are Buddhist shrines in many cities of Tikak and Yongkuk.
A large part of the Tangsas, including most of the Pangwa Tangsas, and almost all of the Tangshang in Myanmar, have embraced Christianity. It is probably the most limitless Christian class in Myanmar and India by Baptists but there are a large number of Presbyterians in India, and probably also a small number of Catholics, the Christian Church and the Catholic Church.